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Essays on Infinite Lifespans
Marc Geddes
to secure long-term gain. For example, a person would not get
up out of bed in the morning if they were trying to maximize
their short-term survival chances. However, a little longer-
term thinking can determine that the rational action is to take
the risk of getting out into the world and accomplishing your
goals. That is the only way to make ends meet and survive
over the long run. It is important to emphasize that staying
alive requires constant effort, and immortality is a journey not
a destination.
SELFISHNESS
There is another point to consider here. Immortality as a
fundamental moral imperative need not be interpreted in a
purely egotist sense. That is, it is not being argued that the
survival of our own individual life is central at all times.
We can also allow that the lives of others may take precedence
in some circumstances. It is perfectly consistent with immor-
talist morality to take some risks in order to help the survival
chances of others. Throughout history, explorers and soldiers
put their lives on the line for the good of others. In some
circumstances it may be life-affirming to practice altruism,
and sacrifice our own life so that others may live. So clearly,
immortalist morality is not totally selfish.
This also answers the objection that the chance of radical
life extension in our lifetime is too low to make it a worthy
goal. Some may say that it is not worth wasting time on such
an unlikely goal when there are many problems to solve in
the here and now. But our own personal chance of success
has no bearing on whether or not life extension is a worthy
goal. Even if we die long before scientific advances find a cure
for old age, the goal is still worthy in so far as we are helping
others to reach it.